Scripture
Ecclesiastes 7
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Ecclesiastes 7 Bible text
A good name is better than fine perfume; and the day of death better than the day of one’s birth.
A good name is better than precious oil; and the day of death, than the day of one’s birth.
It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.
It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.
Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.
Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.
For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.
All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.
Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?
Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?
It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all.
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.
for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.
I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know that wickedness is folly, and that foolishness is madness.
I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.
And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;